I am opposed to anyone voting, except perhaps married men of property and wealth who are raising or have raised their biological children with their wives, but the worst voters are single women.
Sweden is now the rape capital of the west, due to importation of masses of North Africans to maintain the vote for failed welfare statism. When Swedish men say “Hands off our women”, Swedish women say “We are not your women”, and vote for more mass nonwhite immigration and ridiculously light slap-on-the-wrist penalties for rape.
Women do not really want the kind of society where sex happens by consent. (Check the xhamster porn videos preferred by women) Thus single women subconsciously, and sometimes consciously, want our society to be conquered, the men killed, and they themselves sexually enslaved.
In the ancestral environment, if you were a man and your in group was conquered, you were likely to be killed or enslaved, and thus be no ones ancestor. If you were a woman and your in group was conquered, you were indeed likely to be enslaved – to a successful man in the victorious group who would have children by you, and, knowing his children were his own, raise them well.
So we are in large part descended from men who conquered, and who resisted conquest with absolute determination, and descended from women who took to conquest, abduction, and slavery like a duck to water.
The strong independent woman, the woman living the lifestyle that feminism and school teaches her she should have, has few or no children, for children take two, and the commitment to stick it out when things go bad. In the ancestral environment, if you were a strong independent woman you were surrounded by weak contemptible men, in which case abduction, rape, and slavery was a good way to meet manly men.
Suppose the Taliban was to somehow do a Boko Haram and abduct a bunch of baristas with post graduate degrees in victim studies and a hundred thousand dollars of student debt. They would probably wind up having six children and umpteen grandchildren each, so we would expect women to have evolved to rather like this sort of thing.
Or, alternatively, you can believe that women was created to be a helpmeet to man, and in the fall was condemned to desire this sort of thing.
Lots of existing societies have arranged marriages or marriage by abduction. It seems to work just fine. When parents, society, or respectable authority tell women to fuck someone, they fuck him, and are happy to do so.
Large numbers of well educated and wealthy English gentlewomen in eighteenth century England married whom they were damned well told to, and I don’t see any memoirs or books from any of them complaining about it.
We hear a lot about women being involuntarily trafficked to brothels, and sometimes it happens, though less than advertised, but when white nights go forth to rescue these poor oppressed and victimized damsels in distress, they are invariably disappointed.
Commanding a woman to clean some man’s floor and cook his meals is like commanding children to eat their broccoli, whereas commanding a woman to warm some man’s bed is like commanding children to eat their icecream.
In eighteenth century Australia there was a fair bit of lighthearted and unserious female resistance to shotgun marriages, they were far from entirely compliant, but looking at these incidents, those resisting shotgun marriage do not seem like poor pitiful victims of male sexual desire, but lustful bawds who were worried that the party was going to end.
Since Victorian times, historians have sought to depict eighteenth century Australian women as sexually exploited and sexually hyper oppressed, but they just cannot seem to find any examples of women seriously resenting, complaining about or resisting this supposedly horrid extreme sexual oppression. We see lots of disciplinary issues where women were punished for talking back to the husband that they were assigned to, or punished for failing to work as directed by their husband, or being absent without leave for short periods. We just don’t see any disciplinary issues, zero, despite vigorous and alarmingly imaginative search by historians, that seem plausibly related to disinclination to go to bed with the man to whom she was assigned.
Consent is useful and valuable to the extent that a women voluntarily swears to honor and obey her husband, and to stick it out till parted by death, and eighteenth century Australian authorities were pretty keen on obtaining more or less voluntary consent for that purpose. If she is not credibly swearing that before God and man, consent serves no useful purpose to husband, family and society, women don’t really like it all that much, and the eighteenth century British and Australian authorities were untroubled by the lack of it.